Survival: Genes, Faith, or Something Else?
March 7th, 2010Survival: Genes, Faith, or Something Else?
It has been too long a time since I have written on this blog. I think I really didn’t know just what I wanted to use a blog for. I am writing another book and did not want to put its work-in-progress writings on the blog. When I finish writing in a given day, I don’t particularly feel like writing something else. However, I have been reading so many books that have set my mind and heart afire with thoughts, that perhaps this is what I will presently use this blog to do — share both the books and the topics they make me think about.
Today, I gave a talk that included an original guided meditation at the Jackson Fellowship. The inspiration was several books I have read that involve survival and the fact that the father of a dear friend recently passed away. Mort Silverblatt was probably the longest survivor of lung cancer. His will to live surpassed by six years his prognosis of six months when the cancer was discovered. In spite of six years of on and off chemotherapy and a host of other unpleasant ailments that plagued him, he continued to travel the country giving support to other cancer survivors and generally live a fruitful and active life, even when he could no longer eat and was fed for the past few years via a feeding tube. He had a stubborn streak. Was that what kept him going? He wanted to see his grandchildren graduate from Dartmouth. Was that what kept him going? He loved life no matter what. Was that what kept him going?
The books I have read include “What is the What?” by David Eggers. This tells the amazing story of survival The Lost Boys of Sudan, particularly one named Acheck Deng. Deng walked miles from Sudan to Ethiopia with hundreds of other refugee children whose villages were raided, parents killed, and homes burned. Led by their former village school teacher, these boys witnessed slaughter, other boys eaten by lions along their path to supposed freedom, others dropping dead from illness and sheer exhaustion. How did Acheck and those who survived do so? Why?
“The Mascot,” by Mark Kurzem tells the true story of his father, who at age six managed to escape the massacre of his Russian village during WWII, when the Russians, along with the Nazis killed Jews by the thousands. Running into the forrest in the dead of Russian winter, he hid in trees to escape the wolves, foraged for food, and generally survived as few of us would know how to do today. He encountered a Latvian group of soldiers who were about to perform another massacre. Seeing an officer eating bread, he dared to run out of the line waiting to be fired upon by the firing squad and begged for bread. He repeated this act several times and endeared himself to one of the officers who took him under his wing. He became the mascot of this Latvian regiment. His is a story of survival, loss of his true identity, and the need to finally find out who he was and come to terms with why he didn’t just let himself be shot. He knew that what these soldiers were doing was dreadfully wrong and evil, yet his will to live placed him in a situation he thought he could hide forever, and he lived a life hding his past from those he loved. Eventually, the truth had to find its way out.
David R. Dow’s recent book, “The Autobiography of An Execution,” takes readers into the lives of deathrow convicts. Dow is a death row defense attorney. In the memoir, he speaks repeatedly about the executions and his fight to stay them. Each time, discouragement leads him to think that hope will disappear as an emotion in him forever. His loving wife and son are the pillars that reinstate it, and he tackles the next case with renewed hope instead of lost hope. His story is a bit like the myth of Sysyphus. He keeps on going time and again. Why? How?
“The Book Thief,” by Marcus Zusak takes place in a little German town during WWII. Here, a family hides a young Jewish man. When a band of Jewish prisoners is marched through the town emaciated and some collapsing on the road, the girl in the family throws a piece of bread to one. The town is then bombed, and she sees her dearest friends and their parents die, and the man they were hiding whom she has come to love escaping into the night so he will not be found in their house. How to people withstand such horrors and losses and still go on living and loving?
In Margaret Atwood’s latest novel, “After The Flood,” the world no longer has governments and is run by CorpSeCorps — a huge corporation made up of other corporations. The division between rich and poor is vast. The middle class has been obliterated. Lawlessness reigns, and even brothels have become the businesses of large corporations. Job security is non-existent, and families are broken up when “the boss” wishes to send a father or mother elsewhere with no possibility of moving the family too. Genetics have been manipulated so that lions have been combined with lambs, but that doesn’t make those lions any the tamer. A group called The Gardeners manages to keep hope, ethics, and faith though their numbers are thinning and they are killed in torturous ways if they are found and arrested. They plow on still hoping for the day when the Earth will cleanse its totally polluted self and good rather than evil will once again reign in the lives of humans. They are the ones who know how to survive in a way that most of us, growing evermore detached from Mother Nature, would not be able to do.
Perplexed and filled with questions from all my reading, I went to the Internet and looked up quotes about living, life, survival, faith, and hope. I integrated these into a guided meditation inspired by my readings. Here it is.
GUIDED MEDITATION
HOW AND WHY DO WE SURVIVE?
Jackson Fellowship Talk March 7,2010
© 2010 Judy Gail Krasnow
I am born. An infant, I am protected from the trial of birth by not yet being able to think, to observe, to assess. I am placed upon something warm, something that sends messages through warmth and comfort. I hear a familiar sound, a sound like a tap, tap, tap: one I heard the whole time until the water I lived in disappeared and air brushed against me instead. I hear a voice I heard all that time with the tap, tap, tap. If I were able to think, observe, assess, I would be terribly curious and terribly frightened all at once. The warmth, tap, tap, tap, and the cooing, soothing voice are my existence for the moment. It and I are one. I feel it wrapping itself around me and its voice recites these words:
Listen to the Exhortation of the Dawn!
Look to this
For it is Life, the very Life of Life.
In its brief course lie all the
Verities and Realities of your Existence.
The Bliss of Growth,
The Glory of Action,
The Splendor of Beauty;
For yesterday is but a Dream,
And To-morrow is only a Vision;
But To-day well lived makes
Every Yesterday a Dream of Happiness,
And every Tomorrow a Vision of Hope.
Look well therefore to this Day!
Such is the Salutation of the Dawn.
Kalidasa (Ancient Hindu Playwright)
Eight years have passed. I now know that the warmth, tap, tap, tap of a heartbeat, and familiar cooing voice were those of my mother at my birth. She has told me that she recited the above poem when I was born. I do not know if my mother is alive or dead as I walk, walk; walk on and on and on, feet bare and filled with splinters and thorns, my belly grumbling with hunger. At night, I call upon my mother’s warmth, like I imagine an adult might call upon the warmth of a husband, wife or lover for comfort. I try to recall my birth being surrounded by “It” without thinking, observing or assessing. Why did the men on horses with guns and bullets sending blood flying everywhere arrive, attack and destroy? As I try to feel the warmth of my birth, images of things I cannot bear plague my thoughts. I lie down in the circle with the others. I am so tired that sleep overtakes me and I sleep dreamless until I hear the voice of our leader: the teacher in our village who gathered those of us children who survived the onslaught and now takes on the task of leading us to what he calls a Promised Land of safety.
Come, my children. Get yourselves up and walk. If you lose hope, somehow you lose the vitality that keeps life moving, you lost that courage to be, that quality that helps you go on in spite of it all. And so today, I still have a dream. (Martin Luther King Jr.)
We children march on at dawn. I think of the poem my mother recited: “Listen to the exhortation of the Dawn!” Two more of our marchers leave the line of walkers. One falls upon the grass, lifeless. The buzzards, forever circling overhead while following us, now swoop down to clean the earth of the corpse. Another child, the one in front of me, leans against a tree. I implore him to get up. “No, he says. Sleep calls.” His eyes roll into his head. Mine fill with tears. I know my friend is dead. I walk on carrying his dream with mine. Will these dreams last?
“All men have a sweetness in their life,” our leader says as he prods the rest of us on. “That is what makes them go on. It is towards that they turn when they feel too worn out.” (Albert Camus – Author)
What sweetness did those two once living, now dead boys see? In my exhaustion, I am tempted to simply sit and lean against a tree and go to that sweetness. Yet, onward I walk. I can still evoke my mother’s warmth. I see her hair piled high upon her head, but I can no longer see her features. I say an inward prayer and thank God for the warmth that remains like a visceral, primal part of my being. God? Where are you, God? Planes are flying overhead. They are dropping bombs all over. Others are shooting rifles that spew forth endless bullets as the planes swoop low like an eagle after its prey. Why? I ask as we run for a grove of trees and quickly climb them. Three wild boars confused and frightened like the rest of us lash out in the melee and grab three emaciated marchers too weak to climb. Above us human beings kill us. Below us, wild animals do the same. God? I cry out asking in that one word, God, “Are you there?” Our teacher, voice loud and emphatic, calls out from among the trees.
Courage, it would seem, is nothing less than the power to overcome danger, misfortune, fear, injustice, while continuing to affirm inwardly that life with all its sorrows is good; that everything is meaningful even if in a sense beyond our understanding; that there is always tomorrow. (Dorothy Thompson –Wife of Sinclair Lewis and Journalist who so infuriated Hitler, her writings were banned from German papers.)
We stay hidden in the treetops for two days. On the third, when quiet reigns and no planes are to be seen, our teacher awakens us at dawn chanting a song.
Wild spirits springing, springing ‘round my head make me feel glad that I’m not dead…(Brewer & Shipley – Singer/Songwriters)
We climb down, our bellies filled with leaves we’ve eaten out of the driving force of sheer starvation and the body’s will to live, expressed in its demand to be fed. We had drunk of the rainwater falling on the second night, the rain that drove the planes and bombs away. Bellies full of leaves and bodies filled with the drops of rain — perhaps God’s tears –, we walk on. Again, our leader speaks, repeating the words over and over like a chant, a mantra.
Flowers grow out of dark moments. Therefore each moment is vital. It affects the whole. Life is a succession of such moments and to live each, is to succeed. (Corita Kent — A Nun whose art won many prizes.)
Ahead lies a swamp. Mired in it for days until dry land appears, we lose more of us to snake’s fangs, spiders’ bites, and soon, as we will come to realize, malaria from the swarms of mosquitoes. As if this is not sad enough, ahead lie mountains. We are told that over them is our promised land. We begin our ascent. The trek strains our hope, faith and belief as more drop dead from hunger, exhaustion, and a thirst so enormous that some are driven to plunge their hands into puddles of stagnant water and drink without care of consequences. Again our teacher calls out to us.
Children, I think that taking life seriously means something such as this: that whatever man does on this planet has to be done in the lived truth of the terror of creation, of the grotesque, of the rumble of panic underneath everything. Otherwise it is false. Whatever is achieved must be achieved with the full exercise of passion, of vision, of pain, of fear, and of sorrow. How do we know … that our part of the meaning of the universe might not be a rhythm in sorrow? (Ernest Becker – Professor, Psychologist, Author who claimed people fear the death of meaning more than the death of the body itself.)
I feel on the mountain that our leader may be suffering discouragement. This frightens me. As we descend, we witness yet another obstacle– the desert we must cross. In the horizon of the vast sand, we see – or, at least, think we see the Promised Land. A mirage — or real? Our teacher, it seems renewed, cries out.
Most things break, including hearts. The lessons of life amount not to wisdom, but to scar tissue and callus. (Wallace Stegner – Author). Be not afraid of life. Believe that life is worth living, and your belief will help create the fact. (Henry James – Author). Once you choose hope, anything’s possible. (Christopher Reeves – Actor/Superman).
In spite of his efforts, more children among us slump down against tree stumps, stones, or plain earth feeling too tired to continue. Like Moses, old, and punished by God for other transgressions, these ones let the rest of us know that even with the Promised Land in view, they will never enter it. I continue walking. Our leader sings a song.
Hangman, Hangman, slack your rope. Slack it for a while. I think I see my mother coming, coming for to save my soul, oh, Lord, coming for to save my soul. (Folksong)
Two days before we reach our destination, our leader disappears. We call for him and search high and low. The eldest girl among us says, “We must continue. He would want it so. I want it so.” She calls out.
My life has no purpose, no direction, no aim, no meaning, and yet I am happy. I can’t figure it out. What am I doing right? (Charles Schultz – Cartoonist)
She rouses us from our stupors of hunger and despondency. My feet, so sore, so very sore, I walk on. As though from the Ether of our schoolhouse that seems so very much a life of the past, I hear our now disappeared leader’s voice reading us a passage from “Charlotte’s Web.”
You have been my friend. That in itself is a tremendous thing. I wove my webs for you because I liked you. After all, what’s a life, anyway? We’re born, we live a little while, we die. A spider’s life can’t help being something of a mess, with all this trapping and eating flies. By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone’s life can stand a little of that.” (E.B. White)
Our teacher never returns. The girl who leads us across the desolate trek of desert sand brings us into the Promised Land like Joshua when Moses could go no farther. Finally, at our destination, stark and meager as it looks, three meals a day come our way. Swollen bellies continue to disappear. New teachers present their wisdom. I am several years older now and one of the teachers. I never cease to wonder how and why I have survived and continue to do so. I say to those whose lives I touch,
Hope is both the earliest and the most indispensable virtue inherent in the state of being alive. If life is to be sustained hope must remain, even where confidence is wounded, trust impaired. (Erik H. Erikson – Psychologist)
Nothing else matters much – not wealth, nor learning, nor even health – without this gift: the spiritual capacity to keep zest in living. This is the creed of creeds, the final deposit and distillation of all important faiths: that you should be able to believe in life. (Harry Emerson Fosdick – Liberal Protestant Preacher who caused much controversy through his writings and speeches)
To live is so startling it leaves little time for anything else. (Emily Dickinson – Poet)
